ADivo allaDivo sree Harivaasamu

Pallavi:               ADivo  allaDivo sree Harivaasamu
                             PaDivela   chethula  padagalamayamu

There, see that,  residence of Sree Hari, which is  filled with ten thousand heads of ADiseshu, as ten thousand hands.

CharaNam1:           ADevenkataachala  makhilonnathamu
                                  ADivo  BrahmaDula kapuroopamu
                                   ADivo  nithya nivaasa makhila munulaku
                                     ADe chudu dade mokkudananDa mayamu

That  is the highest hill, Venkataachalamu, which is the favourite of  Brahma and other Devatas. That is the regular residence of many saints.  Look at  that, bow to that, which is full of happyness.

CharaNam2:           Chengata nallaDivo  Seshaachalamu
                                   Ninginunna Devathala nija  vasamu
                                     MunGita nallaDivo moolanunna dhanamu
                                       Bangaaru  Sikharaala  bahu Brahma mayamu

There, very  close by, is Seshachalamu, which is the residence of  cosmic devine beings. There, infront of you, lies the Main treasure,  adorned with golden cliffs, and  Brahmam.

CharaNam3:       KeivalyapaDamu  venkata naga maDivo
                              Sree Venkatapathiki  siruleinavi
                                BhAvimpa  sakala sampaDa roopamaDivo
                                  PAvanamulakella  paavanamayamu

There is the final destination, Venkatanagamu which is the wealth of sreeVenkatapathi.  If felt, the entire  wealths figured there, which is the sacred of all sacred.

Here in this song, Annamayya refers to the sacred hills, SeshAchalam  and VenkatAchalam. Sree Venkatesa  is the  lord of  seven hills, settled  on 
VenkatAchalam.  That's why, He is called  Venkatachalapathi.

Om namo Venkatesa

  

     

Anganaleere haarathulu

Pallavi:    Anganaleere  Aarathulu,  Angaja gurunaku naarathu

Aarathi   means," taking out the nevetivity  " of anybody.
This act of removal of the negativity can be done by many ways.
One, by lighted campher, second by oil lamps, third by  réd color water.
Tbis process is called  "Arathi."
Annamayya is requesting the ladies to give  Arathi to Lord Venkatesa.

CHARAnam1:        Sreedevi   thodutha  chelaguchu  navve
                                 ADima  purushuni  kaarathulu
                              MeDinee  ramaNi   melamulaadeti
                                 ADithya  thejuna kaarathlu

Arathi, to the  Prime Lord , who is actively present,  smiling with SreeDevi.
Arathi,  to the  Sun like brilliant lord, who is chating with Bhudevi.
Sreedevi,  Bhudevi, are both, wives of  Venkatesa. 

CharaNam2:             Suralakunamruthamu   soraDi nosangina 
                                    HarikiDivo  pasidaarathulu 
                                     TharimiDi  Dustula  Danujula  nadachina
                                      Ari bhayankaruna kaarathulu

The Golden Arathi, to Sree Hari, who destributed  the Nector, ( Amruth ), to the Devathas. Arathi , to the terror of  unrightuous  demons whome Sree Hari chased and suppressed by killing.

CharaNam3:      ..          Nichchalu  KaLyaana nidhiyei  aegeti
                                          Achchuthunaku nive aarathulu
                                            Chochchi sree venkatesu dalamelmanga
                                               Achchuga nilichiri  aarathulu

Arathi , to the ever green, ever celebrating Hero, Achyutha.
Arathi , to the pair, standing  here, sree Alamelumanga and sree Venkatesa.

Annamayya  is asking the women, to give, Arathi to sree Venkateswara, 
standing along with his wives,  SreeDevi and Bhudevi, inorder to take out the
Nevativity caused by everyones' looks.
The Negativity caused to a person, by staring is called, by another simple word, "Dristi".  Annamayya requesting ladies, to give Arathi and wipe off the "dristi" of  lord Venkatesa.

Om namo Venkatesa

Jaya Lakshmi, Vara Lakshmi,

Pallavi:      JayaLakshmi  VaraLakshmi  Sangrama VeeraLakshmi
                   Priyuraalavei   Hariki  Perasithivamma

Hay!!  Lakshmi  of victory,  bravery and  wishes,  you are so  famous  because
Of being  sree Hari's  loved  one.

                               
CharaNam1:         Paala nalaniDhiloni  pasaneina meegada
                               Melimi  thaameraloni  minchu  vaasana
                               Neelavarnuramupei  nindina  niDhanamei 
                               Elevu  lokamulu  mammelavamma 

Hay !! Lakshmi!! Like the  delicious milk crust of the milky  ocean,  the strong  best fragrance of a lotus, residing on the chest  of VISHNU, you rule the lokas (the different  worlds ), please rule us too. 

CharaNam2:           ChanDuru  thodabuttina  sampaDala  merugavo
                                   KanDuva  brahmalagaache  kalpavallivo
                                    AnDina GovinDuniki  Andane  thoduneedei
                                       VunDanavu  maaintane vundavamma

Hay!! Lakshmi!! Being born along with Moon ,  the shine of wealths , the  protector of great Brahmas, the wish granting tree  ( Kalpavriksh), as  the supporter of Govinda,  please stay in  my house. 

CharaNam3:               PaDiyaru  vannelatho  bangaaru  prathimaa    
                                    CheDarani   veDamula  chigurubodi
                                     EDuta  sri Venkatesu  illaalavei neevu
                                      NiDhula  niliche  thalli  neevaaramamma

O Mother!! You  are the golden figure, growing  along with moon, sixteen days with brillience,  the ever existing vedic lady,,  hay!!The godess of wealth, and the wife of Lord Venkatesa, we are also yours'.

Here in this song, Annamayya praises sree Maha Lakshmi,  the godddss of  Wealth with various descriptions. 

                  Om namo Venkatesa

Note:  this song is available in cd " Namo NarayaNaya" , a Lahari release.

Eethade Harudu, eethade Yajudu

Pallavi:
                  EethadeHarudu,eethade Yajudu,                                                             eethaniki  neechethalentha ghanamatugaana 

This is lord Siva, this is Brahma,; If we see these actions, how great they look??. This is both, the creator  and  also the destructor;  hence, how great He  must have been ??

CharaNam1:        Kadu pekku brahmaanda katakamulu sudivadina
                               Kadupulo nidukonna ghanudu
                                Vedali puthaki chanti vishamu thaaginayantha
                                  Vadi thanaku nemaye  vatti boomelu gaaka

The grest Supremo, holding lokas like Anda, Pinda, Brahmaanda etc  in the twister like stomach, drank the poisonous milk from the devil  Poothana, as a Child Krishna. Did any harm happend to Him?? Everything  was a farse.

In this charaNam, Annamayya refers to Sree Krishnaavatar.
When Krishna was a child, a devil, Poothana, disguised as a beauticul lady, 
comes to kill him. But, lord, knower of everything  recognises the conspiracy,
kills Poothana by sucking the chest, violently. 

Charanam2:             EllajalaDulu  migili   aekamei  pabbinapudu
                                   Ullasilluchu  neethadundu
                                      Mallaadi  oka  rendu maDdulu  virachinatti
                                        BalliDudavani  ninnu  pariNaminthurugaana

This great Supreme enthralls, when all oceans face Sunamy and mix as one.
This much intencity of an event, can alone give Him  euphoric joy.
When this is the case, where does the joy of breaking  after all two trees, by
Crawlling between them stands????

When Krishna was a child, YasoDa, his mother ties him to a tree,  as a punishment  to His unbearable naughtyness. Lord, by crawlling himself  breaks the trees. Then from ,Krishna was titled as" Balla". 

CharaNam3:                 Thiru  venkateswarudu,  DevaDevottamudu
                                        Paripoornudachyuthudu Abhavudu
                                         SaraNaagathula  raksha seuvaadanumaata
                                            Guruthugaa  thalapoci  koniyaadavalase

The Great Venkatesa  is the God of Gods.  He is  the Comprehensive, the  indestructible,  the birthless, the Rescuer of refugees. Remembering all these titles, we must praise Him.

Annamayya explains the range of Lord's Happyness.
His acts are all of cosmic levels. When a child, Krishna did so many miraculous deeds, what could be of the grown up Krishna???. For YasoDa may be Krishna was a child, but  truth is, that, He was Personified  Supreme Self, Lord of Lords,and all powerful Almighty.. Annamayya emphasyses this great fact, in this song.

                 Om namo Venkatesa

                                         

SreemannarayaNa, sreemannarayaNa

Pallavi:   SreemannaryaNa  SreemannarayaNa, SreemannarayaNa neepaaDame SaraNu

Hay Great NarayaNa! Your feet are my rescue.

CharaNam:1     Kamalasathee mukhakamala  kamalahitha
                            Kamalapriya   kamalekshaN
                              Kamalaasanahitha   Garudagamana  sree
                               Kamalanaabha nee  paDakamalame  saraNu

CHRANAM2: meaning.
Hay sree Venkateswara!!  You are the wealth of great yogies , the Ultimate
Being,  the Ultimate of  Ultimate, the Supreme Self,   Shape of An" Atom".
Your feet are my rescue.

CharaNam1: meaning.
The  lotus face of the  lotus seated wife, sree Maha Lakshmi , friend of lotus..(the Sun ), lover of lotus,  one  with  lotus  pettalled  eyes,  wellwisher of Brahma,  one moves on a celestial  Eagle Garuda, the lotus navlled Sree NarayaNa !! Your  feet are my rescue.

In this song, Annamayya reveals a grest secret , the physical  form of   the
Paramatma. He tells Paramatma is an  "Atom".

CharaNam2:             Paramayogijana   bhaagaDeya sree
                                    Parama  purusha  Parathparaa
                                     Paramaathma   ParamaaNuroopa
                                       Thiru Venkatagiri Deva saraNu 
Annamayya clearly says that The Paramatma can exist even in such a small
ATOM.

Om namo Venkatesa

 

ANureNu paripoornameina rupam

Pallavi:     ANureNu paripoornameina rupam,
                    ANimaaDi  siri  AnjanaaDri meeDi  rupam

A Figure,  completely compressable to a small atom,  is there on AnjanaDri, where AstaLakshmi  stay. Asta Lakshmi are different forms of Sree  Maha Lakshmi, designated according to their concerned powers.

Asta Lakshmi:  Dhana Lakshmi, Dhanya Lakshmi, Veera Lakshmi, SantAna Lakshmi, VidyA Lakshmi, Bhagya Lakshmi, Vara Lakshmi, Jaya Lakshmi are eight forms of sree maha Lakshmi.

CharaNam:1    VeDantha Vetthalellaa veDiketi Rupamu,
                            ADinanthyamuleni aa rupamu 
                              PaaDuka yogeendrulu  bhaavinchu rupamu,
                                eeDesa nidivo konetiDari rupamu.  

That  figure, which all  great phylosophers search for, which has no beginning or end,; a figure, on which PaaDuka yogies  meditate, is present, here, this side, near the  holyPond.  

CharaNam2: 
                      Paalajalanidhilona  pavaLinche rupamu,
                         kaalapu surya chandragni gala rupamu 
                             Melimi veikuntthaana meracina rupamu,
                                keeileinaDiDe  Seshagiri meeDa rupamu.  

A Figure that  sleeps in the milky ocean, who has the time desiding Sun and Moon along with fire,  who cintillates the Veikunttha, is this  prime figure, on Seshagiri , i.e.sree maha Vishnu. 

CharaNam3:                                                                                                                                 
                   Munchina brahmaaDulaku   moolameina rupamu,      ,
                     KOnchani marraakumeeDi  kona rupamu k
                        Manchi  parabrahmamei  mamunelina rupamu,
                           Enchaga  sri venkataDriniDe rupamu. 

A Figure, which can cause the collapsing of brahmas and other entities, a figure on a. small Pepal leaf,  a figure which  rules us as great Parabrahma,  is the same figure  present on sree VenkatDri, ie Lord Venkatesa.    

Here, in this song, sri Annamayya mentions some asrophisical  events, for which Lord Venkatesa  is the cause and controller.
In the last charaNam, Annamayya says, the Parabrahma Venkatesa dissolves the Brahma and other celestial  entities when their power deteriorates.
Here, one special word is used to explain such a great phenomenon, i.e. "MUNCHINA." THIS simple word" Munchina" speaks about a big celestial  event, "Collapsing of the universe ", or “Compression of Celestial configerations into a Small Atom”.
The word “Munchina “ means Dippinng or Collapsing or Destruction.
Dipping into one point, or( into the small space) ,  the Brahma, along with other celestial entities compressing compactly,  causing unimaginable dencity of "mass converted energies"  ,  is  the Act of " Parabrahmam". At the same time, That Point of “Supreme Power” is also, Parabrahma only.

This is why, in pallavi, Annamayya says,  Parabrahma can even accommodate  in a smallest particle, an Atom. (ANu, ParamaaNu ) or a Molicule.

Great spiritual souls say, to do meditation on a single point with devotion.
That is " single point devotion". This One point contemplation resembles the meditation on “Parabrahma “.

The lord is present there on AnjanaaDri,  Seshadri, and Venkataadri , as Asta Lakshmi,  as Sri maha Vishnu,  and  as   Sree Venkatesa the Parabrahma. Names are different but presence is of the same, that of Parabrahmam.  

Annamayya says in one song ""Brahmamokkate, Parabrahmamokkate".  
This song content too speaks the the same Austro physical concepts which are mentioned in this song, “ Brahmamokkate Parabrahmamokkate”.

                         Om namo Venkatesa

          

Govindaasritha gokulabrinda

Pallavi:  Govindaasritha gokulabrundaa, paavana jaya jaya paramananda
            
Govinda is the Lord of  cow boys, those who took sheltor in him,  who is the Personified purity.
Hay hail! hail!  the Absolute Bliss!, Govinda.

CharaNam:      JagaDabhi Rama, sahasranaama, SuguNadhama,samstuthanama
              Gaganasyama, Ghanaripu bheema, AgaNitha Raghuvamsambudhisoma

The universal bliss, one  who has thousand names, store house of good qualities, all Appraised name, sky coloured, the powerful and fear of enemies, the moon of  the  great Ocean like Ravhuvams,is Govinda.

CharaNam2:       Jananutha charaNa, saraNya saraNa, Danuja haraNa, lalitha spuraNa
                      Anagha, charaNayatha, bhubharaNa, Dinakar sannibha, DivyaabbaraNa

One, whose feet are worshipped by people,and the rescue to the refugees, one, that the destroyer of the demons, fine in figure, taintless, occupied everywhere, one who holds the  Earth, par equal to the Sun, wearing heavenly  ornaments is
Govinda.

CharaNam3:    Garudathurangaakarotthunga,saradhibhanga,phaNisayananga,                       karuNaapanga, kamalaasanga, vara sree Venkatagiripathi Ranga.

Present in eagle and horse forms, the controller of the vibrant ocean, whose bed is a snake , lotus navelled, the great Lord  of sri Venkatagiri is Ranga.

Here, in this song, Annamayya  described the Ramavthar.
Sri Rama was born in Sun dynasty, called Raghuvams . Rama, who was as brilliant as Sun, killed many demons, rescued the righteous.
Rama, the incarnation of Sri Hari, is present now, with his legacy,on venkatagiri as Venkatesa..

                                 Om namo Venkatesa

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